C of E bishops refuse to change stance on gay marriage
Report says marriage can only be between a man and a woman but says church must stand against homophobia
Church of England bishops have upheld traditional teaching that
marriage can only be between a man and a woman, in a move that has
infuriated campaigners for gay rights and risks further alienating the
church from wider society.
After two years of intense internal discussion involving clergy and
laity – and at least two decades of bitter division within the church –
the bishops have produced a report reaffirming that marriage is “a union
permanent and life-long, of one man and one woman”.
The church should not “adapt its doctrine to the fashions of any
particular time”, said Graham James, the bishop of Norwich, at a press
conference to present the report.
However, church law
and guidance should be interpreted to provide “maximum freedom” for gay
and lesbian people without a change of doctrine – meaning clergy will
have some leeway in individual cases – the report said. “Maximum freedom
has no definition but it’s part of this exploration we’re engaged in,”
said James.
While calling for a “fresh tone and culture of welcome and support”
for lesbians and gays, the report offered no concrete change.
Gay campaigners within the church denounced the report as “cruel” and
an “utter failure” that could herald an increase in clerical
disobedience over issues around sexuality.
Bishops have met four times since last July, when the two-year
process of “shared conversations” on sexuality ended. Their report will
be discussed at next month’s synod but no vote will be takenon its substance.
The report suggests that everyone seeking ordination or appointment
as bishops should face questions about their lifestyle, irrespective of
their personal sexual orientation. At the moment, gay ordinands and
clergy are required to commit to celibacy even if they are in long-term
relationships.
James denied the bishops were proposing a “don’t ask, don’t tell”
policy. All ordinands and clergy were expected to commit to “fashion
[their] own life … according to the way of Christ” but, James said,
current questioning was overly focused on sexual activity, with an
explicit expectation that gay and lesbian clergy should be celibate.
Instead, “questioning about sexual morality should form a part of a
wider examination” or heterosexual and gay ordinands and clergy.
The bishops also say the church needs to repent of homophobic attitudes of the past and stand against homophobia.
Current advice to clergy, which allows them to provide “informal
prayers” to same-sex couples in civil partnerships or marriages, should
be clarified, the bishops said. However, the report does not propose
official church blessings.
The church said the document represented the consensus of opinion
among bishops rather than a unanimous view. The bishops also stressed
their report was part of a process rather than an attempt at a final
resolution.
However, James acknowledged “it’s possible there will never be an end [to the process]”.
He said: “We hope the tone and register of this report will help to
commend it, though we recognise it will be challenging reading for some.
“This is no last word on this subject. For there are very different
views on same-sex relationships within the church, and within the house
of bishops, mainly based on different understandings of how to read
scripture.”
At the press conference, the bishop acknowledged the church faced a
tension between “fidelity to the scriptures, the traditions … and the
culture of our times. This is why it’s such a testing issue for the
church to deal with. But I don’t think that if the church adapted its
doctrine to the fashions of any particular time, that would mean it
would be expressing the historic faith.”
Jayne Ozanne, a prominent campaigner for equality within the C
of E, said the report was “unbelievable, unacceptable and ungodly”.
“Being nice to us whilst hitting us is still abuse,” she said,
adding: “The nation will look on incredulous, and yet again will recoil
from a church that fails to show love or understanding to those it has
constantly marginalised and victimised.”
The report “fails to recognise the mounting evidence that was given
of the prolonged and institutionalised spiritual abuse that has been
meted out against the LGBT community. To demand that they be celibate
for life because of their sexual orientation, and to only recognise one
interpretation of scripture on the matter is cruel, unjust and ungodly.”
Andrew Foreshew-Cain, a vicar who married his partner in 2014 in defiance of church rules, said the report was an “utter failure of leadership”.
The trust that bishops had demanded from gay and lesbian Christians
had been betrayed, he said, adding: “Now it’s time to get on with it
ourselves, to start trying to provide what they have failed to provide: a
genuine welcome to gay Christians.”
He
anticipated an increase in clergy offering de facto services of
blessing to same-sex couples in civil partnerships or marriages.
The church said it recognised that some clergy were defying church
rules at the moment. “But there’s much less disobedience than people
imagine,” said James. “Rebel clergy” would be dealt with on an
individual basis by bishops, the church said.
Simon Sarmiento, the chair of the LGBTI Mission, said the key feature
of the report was procrastination. But he added: “The bishops’ intent
to change the tone of the C of E debate will be a serious challenge for
conservative Christians.”
Reform, a conservative organisation within the C of E, said it was
grateful that the bishops were not proposing changes to the church’s
doctrine of marriage. But it voiced concern about “permitting maximum
freedom within this law. In adopting a framework which seeks to take a
middle path between biblical truth and cultural sensitivities, the
bishops have ensured theological incoherence and hypocrisy will prevail
for the foreseeable future.”
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